-8) Normalized Version, Release Date: 2009/04/23 # Distributor: Chinese Buddhist Electronic
Text Association (CBE
TA) # Source material obtained from:
Text as provided by Mr. Hsiao Chen-Kuo,
Tripitaka Koreana as provided by Mr. Christian Wittern,
Text as provided by SA
T, Japan,
Text as provided by Anonymous, USA # Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm =========================================================================
T31n1624_p0888b01║   
T31n1624_p0888b02║   　　No. 1624 [cf. No. 1625]
T31n1624_p0888b03║   觀所緣緣論
T31n1624_p0888b04║   
T31n1624_p0888b05║   　　　　陳那菩薩造
T31n1624_p0888b06║   　　　　三藏法師玄奘奉　詔譯
T31n1624_p0888b07║   諸有欲令眼等五 識。以 外色作所緣緣者。或
T31n1624_p0888b08║   執極微許有實體。能生識故或執和合。以 識
T31n1624_p0888b09║   生時帶彼相故。二 俱 非理。所以 者何 。
T31n1624_p0888b10║   　極微於五 識　　設緣非所緣
T31n1624_p0888b11║   　彼相識無故　　猶如眼根等
T31n1624_p0888b12║   所緣緣者。謂能緣識帶彼相起及有實體。令
T31n1624_p0888b13║   能緣識託彼而生色等極微。設有實體能生
T31n1624_p0888b14║   五 識容有緣義。然非所緣。如眼根等於眼等
T31n1624_p0888b15║   識無彼相故。如是極微於眼等識。無所緣義。
T31n1624_p0888b16║   　和合於五 識　　設所緣非緣
T31n1624_p0888b17║   　彼體實無故　　猶如第二 月
T31n1624_p0888b18║   色等和合於眼識等有彼相故。設作所緣然無
T31n1624_p0888b19║   緣義。如眼錯亂 見第二 月。彼無實體不能生
T31n1624_p0888b20║   故。如是和合於眼等識無有緣義故。外二 事
T31n1624_p0888b21║   於所緣緣互 闕一 支。俱 不應理。有執色等各
T31n1624_p0888b22║   有多相。於中一 分是現量境故。諸極微相資
T31n1624_p0888b23║   各有一 和集相。此相實有各能發生。似 己相
T31n1624_p0888b24║   識故與五 識作所緣緣。此亦非理。所以 者何 。
T31n1624_p0888b25║   　和集如堅等　　設於眼等識
T31n1624_p0888b26║   　是緣非所緣　　許極微相故
T31n1624_p0888b27║   如堅等相雖是實有。於眼等識容有緣義。而
T31n1624_p0888b28║   非所緣。眼等識上無彼相故。色等極微諸和
T31n1624_p0888b29║   集相。理亦應爾。彼俱 執為極微相故。執眼等
T31n1624_p0888c01║   識能緣極微。諸和集相復有別 失。
T31n1624_p0888c02║   　瓶甌等覺相　　彼執應無別
T31n1624_p0888c03║   　非形別 故別 　　形別 非實故
T31n1624_p0888c04║   瓶甌等物大小等者。能成極微多少同故。緣
T31n1624_p0888c05║   彼覺相應無差別 。若謂彼物形相別 故覺相
T31n1624_p0888c06║   別 者。理亦不然。頂等別 形唯在瓶等假法
T31n1624_p0888c07║   上有。非極微故彼不應執。極微亦有差別 形
T31n1624_p0888c08║   相所以 者何 。
T31n1624_p0888c09║   　極微量等故　　形別 惟在假
T31n1624_p0888c10║   　析彼至極微　　彼覺定捨故
T31n1624_p0888c11║   非瓶甌等能成極微有形量別 。捨微圓相故。
T31n1624_p0888c12║   知別 形在假非實。又形別 物析至極微。彼覺
T31n1624_p0888c13║   定捨非青等物。析至極微彼覺可捨。由此形
T31n1624_p0888c14║   別 唯世 俗 有。非如青等亦在實物。是故五 識
T31n1624_p0888c15║   所緣緣體非外色等其理極成。彼所緣緣豈
T31n1624_p0888c16║   全 不有。非全 不有。若爾云 何 。
T31n1624_p0888c17║   　內色如外現　　為識所緣緣
T31n1624_p0888c18║   　許彼相在識　　及能生識故
T31n1624_p0888c19║   外境雖無。而有內色似 外境現。為所緣緣。許
T31n1624_p0888c20║   眼等識帶彼相起及從彼生。具 二 義故。此內
T31n1624_p0888c21║   境相既不離識。如何 俱 起。能作識緣。
T31n1624_p0888c22║   　決定相隨故　　俱 時亦作緣
T31n1624_p0888c23║   　或前 為後緣　　引彼功 能故
T31n1624_p0888c24║   境相與識定相隨故。雖俱 時起亦作識緣。因
T31n1624_p0888c25║   明者說。若此與彼有無相隨。雖俱 時生而亦
T31n1624_p0888c26║   得有因果相故。或前 識相為後識緣。引本識
T31n1624_p0888c27║   中生似 自果功 能令起不違理故。若五 識生
T31n1624_p0888c28║   唯緣內色。如何 亦說眼等為緣。
T31n1624_p0888c29║   　識上色功 能　　名五 根應理
T31n1624_p0889a01║   　功 能與境色　　無始互 為因
T31n1624_p0889a02║   以 能發識比知有根。此但 功 能非外所造故。
T31n1624_p0889a03║   本識上五 色功 能名眼等根。亦不違理。功 能
T31n1624_p0889a04║   發識理無別 故。在識在餘雖不可說。而外諸
T31n1624_p0889a05║   法理非有故。定應許此在識非餘。此根功 能
T31n1624_p0889a06║   與前 境色。從無始際展轉為因。謂此功 能至
T31n1624_p0889a07║   成熟位 。生現識上五 內境色。此內境色復能
T31n1624_p0889a08║   引起異熟識上五 根功 能。根境二 色與識一
T31n1624_p0889a09║   異或非一 異。隨樂應說。如是諸識。惟內境
T31n1624_p0889a10║   相為所緣緣。理善成立。
T31n1624_p0889a11║   觀所緣緣論

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